God cannot be an absolute good as his actions must have a negative impact upon something. We may not immediately perceive the negative element, but I can prove that not only is God not an absolute good, but I can also prove that he is responsible for the problems we have now and in the past.
In the example of God being all good, there is no evidence to support an “absolute good”. In order for something to be “right”, there must be an opposite, yet equally weighted “wrong”. Nothing, not even a god, can be a form of “absolute good”, due to the fact that his existence alone must have a negative effect on even molecular particles.
Not so, if God is pure thought or information, "He" would have no mass. If "He" exists without "existing", logically he would need no opposite. Just like a nuetron has no opposite. Besides, right and wrong are relative human interpretations, if we are talking "God" here, these are irrelevant"
God has sin in his heart. Bear in mind that if christianity is right, then by that perspective, everything in existence, the world, humanity, concepts, ideals, math, science, these things came from him. There is nothing that could not exist because as a Christian would say, God is responsible for the existence of everything. Therefore, by that statement alone, God is responsible for the existence of sin. In order to have a correct design of what sin is, God must have experienced sin himself. Therefore he cannot be without Sin.
Christian ideology of God is as backwater as any other Pagan religion. But I digress. God, by Christian logic and in contrast, could not be capable of sin BECAUSE he is an absolute good. Sin is an intentional wrong, and only beings with free will can exercise the option of choosing right or wrong, hence, to sin is to be human, and to exercise free will.
Do not attempt to say that Satan or Lucifer or the snake in the garden was responsible, as this is not possible. They were created by God. They cannot grow beyond what God allows them to.
A lot of assumption going on
1. Barring the laws of physics, God created all things. Therefore no energy could be destroyed, nor could any matter be turned to energy. The Heisenburg principle would be defunct in this situation.
Barring the laws of physics? Why would you eliminate the very physical laws that God supposedly transcends?
2. Assuming that the animals did not require meat to survive in the Garden of Eden, and that plants have no perception of existence, then we can assume that plants did not feel pain when their fruit was plucked or their leaves eaten. (if the plants in question could not perceive their own destruction, then they would not be able to define what was happening as a negative event.)
Again, you are refuting backwater stories, not the existence of an ultimate singular being
3. Assuming that the “snake” was created by God, (At no point does the bible identify the snake as Satan. In fact Satan does not appear in the Bible until the New Testament. Until that point, he is referred to as the Devil. Yet, Revelations makes a distinction between Satan and the Devil.), we also have to assume that God gave that creature all of its attributes and personality structure. It is, after all, defined as “the most cunning of all creatures in the garden”. This would immediately suggest a deceptive nature, a nature that could not have developed through mere circumstance. The reason for this is that in order for something to be defined as good or evil, we must have a common frame of reference to use as an example. The same thing occurs when we attempt to translate languages that we do not natively speak. We must have a common frame of reference to identify nouns, verbs, adjectives and so forth. Without this frame of reference, how would we know that something is good or evil? Therefore, the available source of this “cunning” would have been God. Again, even God would have to have a source of information to draw from in order to design the animals and the humans and that same source would have provided the basis for emotional and mental structuring in the humans and animals that inhabited the garden.
This is exactly right. So how can you say God is not an absolute good when he is incapable of right or wrong? If he is incapable of the choice of sin, as well as the frames of reference used to decide each, how can he be anything nuetral?
4. Assuming that the snake “naturally” developed this sense of cunning, we still face its tool for bringing the fall of man. The tree in the garden. God himself is stated as creating that tree and even identifies it as being a danger to Adam and Eve. This is the first instance of God’s inability to be an absolute good. He created something that posed a threat. He identifies that threat, therefore He must have prior knowledge of this threat and the danger it posed.
Again, using a more modern notion of reality, thought, etc, for all we know the "snake" could be a personification of man's ability to choose something besides absolute good. By that logic, again, to sin is to be "ungodlike", or human.
5. The remainder of time following the events that led to Adam and Eve being ejected from the garden until this point of my writing, they are all a direct result of God creating the tree and the snake that resided in the garden. In order for an absolute good to exist, it must have no negative effects on existence, either directly or indirectly. Millions have died over the centuries, many killed by those who follow this God. For God to be an absolute good, these things could not have happened. Interestingly, an absolute good would also invalidate the concept of free will as free will would give rise to an inevitable negative event. To clarify, if a tree falls in the forest and there is no one to hear it, we must still determine if it was a good thing. If we have to ask, then we must acknowledge the possibility that it may not have been a good thing. If the tree fell over of its own accord, then we could surmise that it was good thing. The tree wanted to do this. However, the likelihood that a tree would commit suicide and we would see it as a good thing is very, very low.
Causality and morals/ethics are two very different things. When it boils down, there is no right or wrong, there ae only actions and reactions that are judged by those who are capable of empathizing BOTH sides. The only creature capable of choosing and empathazing with both sides would be a creature that was able to experience both per a frame of reference. If God was a singular being, he would just "be". There is no opposite to God, therefore there can be no opposite to his will. If that will is "good", the only thing that could counteract the will of something capable of only good would be the decision to enact the alternative to good, which is evil. As much as I refute the bible, it does say the only creature capable of free will against God is man. Man is responsible for his own actions, his own good, and his own evils. God is simply the catalyst of man's will.
Good argument, but you can't argue against Christianity as an argument against a singular good being. God is EVERYTHING. He is the action and the reaction. He is the symphony playing the song of everything. It is up to humanity to choose one way or the other. This makes God absolute.