Do you have any questions about the Bible?

[magic32]

Addressing the second part of your text first:

we are very ethical and just...Just doing the greatest good for no other reason than being born knowing deep down that it is right.

The fundamental problem with what is stated above is simply that of a STANDARD, you don't have one! Without standards terms like "Very ethical" and "Greatest good" are meaningless. What you posit is no different than saying you're the "Greatest/Best" student without using a grading system, such an honor only belongs to the valedictorian because his/her grades were compared to all others. Sure you could say that you're a "Very" good basketball player, but where is the standard for comparision...all kindergarteners in your zip code? The local YMCA? The Streetball tour bus? The European MVP trophy? The college player of the year award? The NBA MVP trophy? What???

Without a barometer all comparison breaks down, and this is where you are with "Very ethical" and "Greatest good"...NOWHERE!

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It is apparent that you read very little if any of this thread, as your post makes me sound like a rambling religious fanatic rather than a rational mind that believes in Christ. The problem here is obviously your contention that reason and Christ are diametrically opposed.
Let's take a look below.

I think Magic is deeply indoctrinated and his mind is closed on this subject. I also doubt he will have a great deal of negative impact on others due to religion. I therefore think chipping away at his faith causes him only harm. No good will come of this.

I'm EXTREMELY open-minded, but you're not putting anything into mine...PLEASE build a case for me.
In other words, GIVE me something to believe, or at least disprove what I do.

For example, I say there is a God and a Satan, you and Tock hold the opposite stance which puts us both in a pickle without proof.

• GOD: Well, I tender that the world itself, which no scientist worth his lab coat would assert merely came into existence, is testimony of God as well as the life, death, and resurrection of Christ whom we KNOW lived because of Biblical and extra-Biblical account. Just as we know Harod and Ramseys did.
  
  
• SATAN: By your account evil is a mere superstition...that sounds a lot like a brush off to me. How do you not acknowledge the abundance of NEGATIVE supernatural activity throughout the world from real witchcraft, voodoo and hoodoo to demonic possession (and please play the mental illness card, which could never do what people in these states have done).

For instance, (meaning I do NOT believe this), neither of us can TRULY use our physical senses to detect (much like God). How could you convince me otherwise? You'd indicate the signs, or the things that the mentally ill do that are inconsistent with those of healthy people. Now given enough inconsistencies, and especially if done prolifically (both measures used in the DSM IV), having no other definitive cause, I'd have to agree. For evaluation and diagnosis, the Diagnostic and Statistical Manual of Mental Disorders primarily considers: the acts or behaviors; their intensity (mild, moderate, severe or profound); and frequency. Isn’t ODD that such scientific reasoning is not extended to Christ?

Jesus certainly existed making the ONLY REAL question, “Was He mere man, or God?” Well He claimed to be God which itself hints towards craziness…a la the God-Complex. But somehow He fulfills each criterion in grand fashion…I use the same logic here as above, let’s take a scientific look:
His actions and behaviors include clearly supernatural miracles.
The intensity of these miracles was profound healing the sick, diseased, blind, and lame including raising the dead.
Frequency exhibits great proficiency (never failed with a person), and astounding prolificacy (number of accounts are remarkable)

...the rest as they say is His-Story.

Sound reasonable? That only leaves one loose end…

The sole possible argument to the contrary is that of source information. Surely the protagonist of His own book will be made to into a hero. Even Matt Damon can be super agent in his own movie trilogy. So, as mentioned above, how do we KNOW without doubt that Harod and Ramseys truly existed and did what is credited them, or for that matter George Washington and Abe Lincoln? There is no photographical evidence of existence, or video footage of their acts as their lives predate such technology. But we safely TRUST in their existence and works because of collaborative multi-source accounts. So a fanatic as you described above, would be Biblically bound, whereas a reasoning man and seeker of truth would search for corroboration.

Are there any extra-Biblical records?

And if so, there should certainly be A LOT FOR SO GREAT A MAN/GOD! This is where evolution plummets, we can find dinosaurs but where are all these missing links (between species) and millions of years of evolving ape-like civilizations? Well they don’t exist but this is quietly overlooked…some science! But I digress, back to other accounts of Jesus, His works, followers, as well as signs that SUPPOSEDLY occurred during His death. Even a little research will reveal volumes...here's a start:

ANCIENT NON-CHRISTIAN SOURCES

Flavius Josephus (37-97 AD), court historian for Emperor Vespasian:
"At this time there was a wise man who was called Jesus. And his conduct was good and he was known to be virtuous. And many people from among the Jews and other nations became his disciples. Pilate condemned him to be crucified and to die. And those who had become his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his crucifixion and that he was alive; accordingly, he was perhaps the messiah concerning whom the prophets have recounted wonders." (Arabic translation)
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Julius Africanus, writing around 221 AD, found a reference in the writings of Thallus, who wrote a history of the Eastern Mediterranean around 52 AD, which dealt with the supernatural darkness that covered the land during Jesus's crucifixion:
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Cornelius Tacitus (55-120 AD), "the greatest historian" of ancient Rome:
"Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car. Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man's cruelty, that they were being destroyed."
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Gaius Suetonius Tranquillas, chief secretary of Emperor Hadrian (117-138 AD):
"Because the Jews of Rome caused continuous disturbances at the instigation of Chrestus, [Claudius] expelled them from the city."
"After the great fire at Rome [during Nero's reign] ... Punishments were also inflicted on the Christians, a sect professing a new and mischievous religious belief, led by one who did great miracles in all lands that could not be explained."
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Pliny the Younger, Roman governor of Bithynia in Asia Minor around 112 AD:
"[The Christians] were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to partake of food--but food of an ordinary and innocent kind." Pliny added that Christianity attracted persons of all societal ranks, all ages, both sexes, and from both the city and the country. Late in his letter to Emperor Trajan, Pliny refers to the teachings of Jesus and his followers as excessive and contagious superstition.
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Emperor Trajan, in reply to Pliny:
"The method you have pursued, my dear Pliny, in sifting the cases of those denounced to you as Christians is extremely proper. It is not possible to lay down any general rule which can be applied as the fixed standard in all cases of this nature. No search should be made for these people; when they are denounced and found guilty they must be punished; with the restriction, however, that when the party denies himself to be a Christian, and shall give proof that he is not (that is, by adoring our gods) he shall be pardoned on the ground of repentance, even though he may have formerly incurred suspicion. Informations without the accuser's name subscribed must not be admitted in evidence against anyone, as it is introducing a very dangerous precedent, and by no means agreeable to the spirit of the age."
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Emporer Hadrian (117-138 AD), in a letter to Minucius Fundanus, the Asian proconsul:
"I do not wish, therefore, that the matter should be passed by without examination, so that these men may neither be harassed, nor opportunity of malicious proceedings be offered to informers. If, therefore, the provincials can clearly evince their charges against the Christians, so as to answer before the tribunal, let them pursue this course only, but not by mere petitions, and mere outcries against the Christians. For it is far more proper, if anyone would bring an accusation, that you should examine it." Hadrian further explained that if Christians were found guilty they should be judged "according to the heinousness of the crime." If the accusers were only slandering the believers, then those who inaccurately made the charges were to be punished.
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The Jewish Talmud, compiled between 70 and 200 AD:
"On the eve of the Passover Yeshu was hanged. For forty days before the execution took place, a herald went forth and cried, 'He is going forth to be stoned because he has practised sorcery and enticed Israel to apostacy. Anyone who can say anything in his favour, let him come forward and plead on his behalf.' But since nothing was brought forward in his favour he was hanged on the eve of the Passover."
[Another early reference in the Talmud speaks of five of Jesus's disciples and recounts their standing before judges who make individual decisions about each one, deciding that they should be executed. However, no actual deaths are recorded.]
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Lucian, a second century Greek satirist:
"The Christians, you know, worship a man to this day--the distinguished personage who introduced their novel rites, and was crucified on that account. ... You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains the contempt of death and voluntary self-devotion which are so common among them; and then it was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, who did truly and inexplicably disappear from the well guarded tomb…was He really God? All this they take quite on faith, with the result that they despise all worldly goods alike, regarding them merely as common property." Lucian also reported that the Christians had "sacred writings" which were frequently read. When something affected them, "they spare no trouble, no expense."
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Mara Bar-Serapion, of Syria, writing between 70 and 200 AD from prison to motivate his son to emulate wise teachers of the past:
"What advantage did the Athenians gain from putting Socrates to death? Famine and plague came upon them as a judgment for their crime. What advantage did the men of Samos gain from burying Pythagoras? In a moment their land was covered with sand. What advantage did the Jews gain from executing their wise king? It was just after that that their kingdom was abolished. God justly avenged these three wise men: the Athenians died of hunger; the Samians were overwhelmed by the sea; the Jews, ruined and driven from their land, live in complete dispersion. But Socrates did not die for good; he lived on in the teaching of Plato. Pythagoras did not die for good; he lived on in the statue of Hera. Nor did the wise king die for good; he lived on in the teaching which he had given."

GNOSTICS SOURCES

The Gospel of Truth, probably by Valentius, around 135-160 AD:
"For when they had seen him and had heard him, he granted them to taste him and to smell him and to touch the beloved Son. When he had appeared instructing them about the Father. ... For he came by means of fleshly appearance." Other passages affirm that the Son of God came in the flesh and "the Word came into the midst. ... it became a body."
"Jesus, was patient in accepting sufferings. . . since he knows that his death is life for many. . . . he was nailed to a tree; he published the edict of the Father on the cross. ... He draws himself down to death through life. ... eternal clothes him. Having stripped himself of the perishable rags, he put on imperishability, which no one can possibly take away from him."
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The Aprocryphon of John, probably by Saturninus, around 120-130 AD:
"It happened one day when John, the brother of James,--who are the sons of Zebedee--went up and came to the temple, that a Pharisee named Arimanius approached him and said to him, `Where is your master whom you followed?' And he said to him, 'He has gone to the place from which he came.' The Pharisee said to him, 'This Nazarene deceived you with deception and filled your ears with lies and closed your hearts and turned you from the traditions of your fathers.'"
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The Gospel of Thomas, probably from 140-200 AD:
Contain many references to and alleged quotations of Jesus.
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The Treatise On Resurrection, by uncertain author of the late second century, to Rheginos:
"The Lord ... existed in flesh and ... revealed himself as Son of God ... Now the Son of God, Rheginos, was Son of Man. He embraced them both, possessing the humanity and the divinity, so that on the one hand he might vanquish death through his being Son of God, and that on the other through the Son of Man the restoration to the Pleroma might occur; because he was originally from above, a seed of the Truth, before this structure of the cosmos had come into being."
"For we have known the Son of Man, and we have believed that he rose from among the dead. This is he of whom we say, 'He became the destruction of death, as he is a great one in whom they believe.' Great are those who believe."
"The Savior swallowed up death. ... He transformed himself into an imperishable Aeon and raised himself up, having swallowed the visible by the invisible, and he gave us the way of our immortality."
"Do not think the resurrection is an illusion. It is no illusion, but it is truth. Indeed, it is more fitting to say that the world is an illusion, rather than the resurrection which has come into being through our Lord the Savior, Jesus Christ."
". . . already you have the resurrection ... why not consider yourself as risen and already brought to this?" Rheginos was thus encouraged not to "continue as if you are to die."
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LOST WORKS QUOTED IN OTHER SOURCES

Acts of Pontius Pilate, reports sent from Pilate to Tiberius, referred to by Justin Martyr (150 AD):
"And the expression, 'They pierced my hands and my feet,' was used in reference to the nails of the cross which were fixed in His hands and feet. And after he was crucified, they cast lots upon His vesture, and they that crucified Him parted it among them. And that these things did happen you can ascertain the 'Acts' of Pontius Pilate." Later Justin lists several healing miracles and asserts, "And that He did those things, you can learn from the Acts of Pontius Pilate."
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Phlegon, born about 80 AD, as reported by Origen (185-254 AD), mentions that Jesus made certain predictions which were all fulfilled.
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ANCIENT CHRISTIAN SOURCES
(extra-biblical)

Clement, elder of Rome, letter to the Corinthian church (95 AD):
"The Apostles received the Gospel for us from the Lord Jesus Christ; Jesus Christ was sent forth from God. So then Christ is from God, and the Apostles are from Christ. Both therefore came of the will of God in the appointed order. Having therefore received a charge, and having been fully assured through the resurrection of our Lord Jesus Christ and confirmed in the word of God with full assurance of the Holy Ghost, they went forth with the glad tidings that the kingdom of God should come. So preaching everywhere in country and town, they appointed their firstfruits, when they had proved them by the Spirit, to be bishops and deacons unto them that should believe."
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Ignatius, bishop of Antioch, letter to the Trallians (110-115 AD):
"Jesus Christ who was of the race of David, who was the Son of Mary, who was truly born and ate and drank, was truly persecuted under Pontius Pilate, was truly crucified and died in the sight of those in heaven and on earth and those under the earth; who moreover was truly raised from the dead, His Father having raised Him, who in the like fashion will so raise us also who believe on Him."
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Ignatius, letter to the Smyrneans (110-115 AD):
"He is truly of the race of David according to the flesh, but Son of God by the Divine will and power, truly born of a virgin and baptised by John that all righteousness might be fulfilled by Him, truly nailed up in the flesh for our sakes under Pontius Pilate and Herod the tetrarch (of which fruit are we--that is, of his most blessed passion); that He might set up an ensign unto all ages through His resurrection."
"For I know and believe that He was in the flesh even after the resurrection; and when He came to Peter and his company, He said to them, 'Lay hold and handle me, and see that I am not a demon without body.' And straightway they touched him, and they believed, being joined unto His flesh and His blood. Wherefore also they despised death, nay they were found superior to death. And after His resurrection He ate with them and drank with them."
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Ignatius, letter to the Magnesians (110-115 AD):
"Be ye fully persuaded concerning the birth and the passion and the resurrection, which took place in the time of the governorship of Pontius Pilate; for these things were truly and certainly done by Jesus Christ our hope."
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Quadratus, to Emperor Hadrian about 125 AD:
"The deeds of our Saviour were always before you, for they were true miracles; those that were healed, those that were raised from the dead, who were seen, not only when healed and when raised, but were always present. They remained living a long time, not only whilst our Lord was on earth, but likewise when He had left the earth. So that some of them have also lived to our own times."
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Barnabas, written 130-138 AD:
"He must needs be manifested in the flesh. ... He preached teaching Israel and performing so many wonders and miracles, and He loved them exceedingly. ... He chose His own apostles who were to proclaim His Gospel. ... But He Himself desired so to suffer; for it was necessary for Him to suffer on a tree."
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Justin Martyr, to Emperor Antoninus Pius about 150 AD:
After referring to Jesus's birth of a virgin in the town of Bethlehem, and that His physical line of descent came through the tribe of Judah and the family of Jesse, Justin wrote, "Now there is a village in the land of the Jews, thirty-five stadia from Jerusalem, in which Jesus Christ was born, as you can ascertain also from the registers of the taxing made under Cyrenius, your first procurator in Judea."
"Accordingly, after He was crucified, even all His acquaintances forsook Him, having denied Him; and afterwards, when He had risen from the dead and appeared to them, and had taught them to read the prophecies in which all these things were foretold as coming to pass, and when they had seen Him ascending into heaven, and had believed, and had received power sent thence by Him upon them, and went to every race of men, they taught these things, and were called apostles."
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Justin Martyr, in Dialogue with Trypho, around 150 AD:
"For at the time of His birth, Magi who came from Arabia worshipped Him, coming first to Herod, who then was sovereign in your land."
"For when they crucified Him, driving in the nails, they pierced His hands and feet; and those who crucified Him parted His garments among themselves, each casting lots for what he chose to have, and receiving according to the decision of the lot."
"Christ said amongst you that He would give the sign of Jonah, exhorting you to repent of your wicked deeds at least after He rose again from the dead ... yet you not only have not repented, after you learned that He rose from the dead, but, as I said before, you have sent chosen and ordained men throughout all the world to proclaim that 'a godless and lawless heresy had sprung from one Jesus, a Galilean deceiver, whom we crucified, but His disciples stole Him by night from the tomb, where He was laid when unfastened from the cross, and now deceive men by asserting that He has risen from the dead and ascended to heaven.'"
"For indeed the Lord remained upon the tree almost until evening, and they buried Him at eventide; then on the third day He rose again."
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The real issue of the resurrection deals with its evidence. This evidence consists of the testimony of many people who stated that they had seen Jesus after His crucifixion and death. The same people who testified of the resurrection of Christ also gave up their social and economic security and put their lives on the line in order proclaim that Jesus had risen. Does it make any sense at all to say that they knew Jesus did not rise from the dead and had concocted an elaborate plan in order to deceive a great many people into believing that Jesus had risen? Why would they do that? Does it also make any sense that they would continue in this lie while being persecuted, ostracized from family and friends, beaten, imprisoned, and finally killed for what they believed?

It makes more sense to believe that their actions were consistent with their teaching. In other words, they taught about self-sacrifice, dedication to truth, love, peace, etc., and they based it all on the risen Lord. It was based upon the truth that they had seen.